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Energy, Justice and Feminist Futures: Reflections from the Eco-Feminist Gathering 2025 

As the world marked the recent Global Week of Action for Peace and Climate Justice, I have been reflecting deeply on what a truly feminist response to the climate crisis looks like. I recently had the privilege of participating in an eco-feminist gathering in Johannesburg, South Africa, held under the theme “Rethinking the Just Energy Transition through Our Community Experiences and What Makes Us Unique.” The meeting brought together activists, feminists, and community leaders committed to building alternative frameworks for energy justice, rooted in women’s lived experiences and ecofeminist values. It was a powerful space for grounding ourselves, sharing struggles, and weaving collective visions for a feminist just transition. 

A woman in an orange blazer stands and speaks in front of a TV screen displaying a schedule. She wears a black dress and lanyard, and sunlight streams through a window beside her. The SHINE logo is visible in the corner.
Image credit: SHINE, © SolarSister
Edwick Madzimure
8 October 2025

Rethinking the Just Transition from the Ground Up 

The gathering reminded us that a just transition cannot be imposed from the top down. It must begin with the simplest, everyday actions that improve lives and place people before profit. One inspiring example came from a community based organisation in South Africa working under the motto; One home, one solar panel. One home, one garden.” These small steps hold the power to transform communities when connected to larger systemic change. Women also highlighted practices such as establishing community seed banks to preserve organic seeds and strengthen food sovereignty. This work is not just about food security – it is also a form of resistance against the legacy of extractivism and corporate control over food systems. 

Challenging False Solutions and Neo-Colonial Patterns 

We confronted the realities of false climate solutions. While the impacts of climate change and extractive projects are felt locally, their causes are global. Dams continue to displace families, while the rush for so-called “critical transition minerals” has led to new forms of exploitation. Fossil fuel companies are even planning to double production by 2030, a path completely inconsistent with the global 1.5°C limit.  

Extractivism, we realised, is about more than the removal of natural resources, it also includes land grabbing, water pollution, deforestation, and the exploitation of labour. African countries continue to face the same dynamics of plunder they endured during colonialism, now reshaped into neo-colonial patterns of exploitation through the gas rush, carbon markets, and “green” extractivism. 

Whose Transition Is It? 

One pressing question emerged: is the so-called just transition truly just for African communities? In Bikita, Zimbabwe, lithium is mined for the global market, yet local communities remain in energy poverty, unable to afford solar batteries made from the very minerals beneath their soil. Africa continues to export raw resources cheaply while importing expensive finished products, a system that entrenches debt and dependency.  

Out of these reflections came ten powerful demands for energy justice, including: systems change, energy as a common good, sufficiency for all, finance for a people-centred energy revolution, 100% renewable energy for all, locally appropriate resilient technologies, energy democracy, workers’ rights protection, people-centred solutions, and a climate-just world free from patriarchy and oppression. 

Centring the Care Economy and Dismantling Systems of Oppression 

The gathering also brought focus to the care economy as the “economy of survival.” Unpaid care work – often invisible and shouldered by women – was exposed as one of the hidden foundations sustaining extractive and exploitative systems. Inspired by Audre Lorde’s reminder that “the master’s tools will never dismantle the master’s house,” we examined how patriarchy, capitalism, colonialism, classism, and entrenched societal norms reinforce inequality. True transformation, as emphasised, requires shifting value systems and centering care and survival rather than profit. 

Resistance, Innovation and Solidarity 

Equally important was recognising the resistance and innovation already happening in communities. Women are advocating, litigating, defending land, building local economies, mobilising petitions, sharing knowledge, and pioneering alternative energy solutions such as solar, steam, and biogas. Yet they continue to face entrenched challenges – from neoliberal taxation, water scarcity to political interference, corruption, and the silencing of their voices. Development agendas are too often imposed without meaningful consultation, leaving communities to bear the burdens without reaping benefits.  

This is why discussions on solidarity explored how we can strengthen each other’s struggles through knowledge and skills exchange, simplifying technical language, decolonising knowledge, fostering collaboration, and ensuring that communities are given space to speak for themselves.  

A Feminist Framework for Climate Justice 

From these conversations emerged a feminist framework for a just transition, anchored in four principles.  

  • Redistribution demands that wealth, resources, and opportunities from renewable energy systems be shared fairly with communities rather than monopolised by corporations and elites. 
  • Repair calls for addressing historical and ongoing harms through climate reparations, debt cancellation, and the restoration of degraded ecosystems.  
  • Representation insists that women, youth, and Indigenous peoples must be meaningfully included in decision-making processes shaping climate and energy futures.  
  • Recognition underscores the importance of valuing traditional knowledge, women’s contributions, and cultural practices as central to climate solutions. 

These four principles; redistribution, repair, representation, and recognition – form the backbone of a feminist vision of climate justice in Africa. Without them, climate action risks reproducing the same inequalities and injustices that the continent has long endured. 

Building Futures Rooted in Care, Justice, and Solidarity 

The gathering also showcased decentralised, community owned renewable energy solutions such as solar, wind, biogas digesters, micro-hydro systems, geothermal energy, and simple innovations like the wonder-bag – that are already transforming lives. Feminist and people-centred approaches to renewable energy are proving to be practical, resilient, and rooted in dignity, justice, and survival. 

As I reflect on this eco-feminist space gathering, one message is clear: system change begins in our homes, our communities and our movements. Through solidarity, ecofeminist values, and people-centred solutions, we can dismantle extractivism and reimagine a just, feminist, and climate-resilient future. This is the work before us – and it’s already underway.  

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Edwick Madzimure

Dr Edwick Madzimure is the Founding Director of WILPF Zimbabwe which started in 2016. Edwick is on a mission to transform communities from socially constructed systems that contribute to the exclusion of the youth and women from development processes. Edwick is a Development Practitioner with a background in rural development, gender and the empowerment of women and girls. As part of her work, Edwick facilitates grassroots community climate change education awareness, human rights education, and gender-based violence activism. She advocates for the implementation of the Women Peace and Security Agenda and facilitates trainings on the localisation of the UNSCR 1325 in grassroots communities. 

Matt Mahmoudi

Matt Mahmoudi (he/him) is a lecturer, researcher, and organizer. He’s been leading the “Ban the Scan” campaign, Amnesty International’s research and advocacy efforts on banning facial recognition technologies and exposing their uses against racialized communities, from New York City to the occupied Palestinian territories.

Berit Aasen

Europe Alternate Regional Representative

Berit Aasen is a sociologist by training and has worked at the OsloMet Metropolitan University on Oslo. She has 40 years of experience in research and consultancy in development studies, including women, peace, and security, and in later years in asylum and refugee studies. Berit Aasen joined WILPF Norway five years ago. She is an alternate member of the National Board of WILPF Norway, and representing WILPF Norway in the UN Association of Norway, the Norwegian 1325 network and the Norwegian Women’s Lobby. Berit Aasen has been active in the WILPF European Liaison group and is committed to strengthening WILPF sections and membership both in Europe and relations across continents.

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Melissa Torres

VICE-PRESIDENT

Prior to being elected Vice-President, Melissa Torres was the WILPF US International Board Member from 2015 to 2018. Melissa joined WILPF in 2011 when she was selected as a Delegate to the Commission on the Status of Women as part of the WILPF US’ Practicum in Advocacy Programme at the United Nations, which she later led. She holds a PhD in Social Work and is a professor and Global Health Scholar at Baylor College of Medicine and research lead at BCM Anti-Human Trafficking Program. Of Mexican descent and a native of the US/Mexico border, Melissa is mostly concerned with the protection of displaced Latinxs in the Americas. Her work includes training, research, and service provision with the American Red Cross, the National Human Trafficking Training and Technical Assistance Centre, and refugee resettlement programs in the U.S. Some of her goals as Vice-President are to highlight intersectionality and increase diversity by fostering inclusive spaces for mentorship and leadership. She also contributes to WILPF’s emerging work on the topic of displacement and migration.

Jamila Afghani

VICE-PRESIDENT

Jamila Afghani is the President of WILPF Afghanistan which she started in 2015. She is also an active member and founder of several organisations including the Noor Educational and Capacity Development Organisation (NECDO). Elected in 2018 as South Asia Regional Representative to WILPF’s International Board, WILPF benefits from Jamila’s work experience in education, migration, gender, including gender-based violence and democratic governance in post-conflict and transitional countries.

A woman in a blue, black, and white dress smiles radiantly in front of a leafy green background.

Sylvie Jacqueline Ndongmo

PRESIDENT

Sylvie Jacqueline NDONGMO is a human rights and peace leader with over 27 years experience including ten within WILPF. She has a multi-disciplinary background with a track record of multiple socio-economic development projects implemented to improve policies, practices and peace-oriented actions. Sylvie is the founder of WILPF Cameroon and was the Section’s president until 2022. She co-coordinated the African Working Group before her election as Africa Representative to WILPF’s International Board in 2018. A teacher by profession and an African Union Trainer in peace support operations, Sylvie has extensive experience advocating for the political and social rights of women in Africa and worldwide.

WILPF Afghanistan

In response to the takeover of Afghanistan by the Taliban and its targeted attacks on civil society members, WILPF Afghanistan issued several statements calling on the international community to stand in solidarity with Afghan people and ensure that their rights be upheld, including access to aid. The Section also published 100 Untold Stories of War and Peace, a compilation of true stories that highlight the effects of war and militarisation on the region. 

IPB Congress Barcelona

WILPF Germany (+Young WILPF network), WILPF Spain and MENA Regional Representative

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Demilitarisation

WILPF uses feminist analysis to argue that militarisation is a counter-productive and ill-conceived response to establishing security in the world. The more society becomes militarised, the more violence and injustice are likely to grow locally and worldwide.

Sixteen states are believed to have supplied weapons to Afghanistan from 2001 to 2020 with the US supplying 74 % of weapons, followed by Russia. Much of this equipment was left behind by the US military and is being used to inflate Taliban’s arsenal. WILPF is calling for better oversight on arms movement, for compensating affected Afghan people and for an end to all militarised systems.

Militarised masculinity

Mobilising men and boys around feminist peace has been one way of deconstructing and redefining masculinities. WILPF shares a feminist analysis on the links between militarism, masculinities, peace and security. We explore opportunities for strengthening activists’ action to build equal partnerships among women and men for gender equality.

WILPF has been working on challenging the prevailing notion of masculinity based on men’s physical and social superiority to, and dominance of, women in Afghanistan. It recognizes that these notions are not representative of all Afghan men, contrary to the publicly prevailing notion.

Feminist peace​

In WILPF’s view, any process towards establishing peace that has not been partly designed by women remains deficient. Beyond bringing perspectives that encapsulate the views of half of the society and unlike the men only designed processes, women’s true and meaningful participation allows the situation to improve.

In Afghanistan, WILPF has been demanding that women occupy the front seats at the negotiating tables. The experience of the past 20 has shown that women’s presence produces more sustainable solutions when they are empowered and enabled to play a role.